The Veneration of the Cross ~ the Midpoint of the Fast
Why We Glorify the Cross during Great Lent
By Sergei V. Bulgakov
In the services for this Sunday the Holy Church glorifies the Holy Cross and the fruits of the death of the Savior on the Cross. She will carry out the Holy Cross into the middle of the temple for veneration, and this is why the Sunday is called the Veneration of the Cross. In the hymns for this day the holy Church, inviting us to honor the holy cross, tenderly appeals:
"Now the angelic hosts gather in reverence and bear aloft the honored Wood, and calling together all the faithful for the veneration. Come therefore and illumined by the fast, let us fall down before it with joy and fear".
"Cleansed by abstinence let us draw near, and with fervent praise let us venerate the all-holy Wood on which Christ was crucified, when He saved the world in His compassion"...
"We Christians kiss you now with awe, and glorifying God who was nailed on you, we cry aloud: O Lord, Who was crucified on the Cross, have mercy on us, for Thou art good and lovest mankind." [...]
The purpose of instituting the Holy Cross in the service on the third Sunday will be revealed as a beautiful comparison by the Holy Church to the tree of life in paradise, the tree which sweetened the bitter waters of Marah, the tree with the canopy of leaves under whose shade tired travelers seeking the eternal promised land may find coolness and rest. Thus, the Holy Church offers the Holy Cross for spiritual reinforcement to those going through the ascetic effort of the fast, just as food, drink and rest serve as bodily reinforcement. This spiritual reinforcement is given as the representation of the love of God to man... Continue reading...
More Articles on the Veneration of the Cross:
The Fourth Week of Great Lent...
St Ephraim the Syrian on the Holy Cross
St John Chrysostom on the Holy Cross
Synaxarion for the Third Sunday
By Nikephoros Kallistos Xanthopoulos
THIRD SUNDAY of LENT
On this day, the Third Sunday of the Great Fast,
we celebrate the Veneration of the Precious and Life-giving Cross.
Let the whole earth venerate the Cross,
Through which it learned to worship Thee, O Word.
Since through the forty-day Fast we are also crucified in a certain way, deadened as we are by the passions, and feel a sense of bitterness, so that we become exhausted and fall down, for this reason the Precious and Life-giving Cross is set forth, to refresh and strengthen us, and to remind us of the Passion of our Lord Jesus Christ. It exhorts us with this thought: If our God was crucified for us, how much ought we to do for Him! It lightens our burdens by comparing them with the afflictions of the Master. It reminds us of the glory that comes through the Cross and gives us the hope of this glory. For, as our Savior ascended the Cross and was glorified through being led around dishonorably and by the bitter treatment that He received, so must we also act, in order that we may be glorified with Him, even if we suffer some unpleasantness for a time.
And we venerate the Cross in other ways. Just as those who traverse a rough and lengthy road and have grown faint through weariness, if they should happen to find a tree that affords plenty of shade, sit down for a while and are refreshed, and, as if rejuvenated, accomplish the remainder of the journey; so now in the season of the Fast and on the laborious road that we traverse, the Life-bearing Cross was planted in the midst by the Holy Fathers, providing us with relaxation and refreshment and making those who have become weary well-equipped and nimble for the subsequent toil. Or, just as at the coming of a king, his banners and scepters precede him, and then he arrives in person, rejoicing and taking delight in his victory and at the same time making his subjects glad; even so our Lord Jesus Christ, Who is soon going to display the Trophy of victory over death and come forth in glory on the day of Resurrection, has sent His scepter in advance, the royal Banner, the Life-giving Cross, preparing us to make ready and welcome Him soon as King, and to praise Him Who has gloriously triumphed.
By the middle week of Holy Lent, the holy period of forty days resembles the spring of Marah because of the discipline that we apply to our bodies and because of the bitterness and weariness that are in us as a result of fasting. Therefore, just as the Divine Moses threw the tree into the middle of that spring and made it sweet, so also God, Who has led us through the noetic Red Sea and away from Pharaoh, sweetens the bitterness from the forty days of fasting with the life-giving Tree of the Precious and Life-giving Cross, consoling us as we spend time in the desert until He leads us up to the noetic Jerusalem through His Resurrection.
Or, since the Cross is called the Tree of Life and is this Tree, and since the Tree of Life was planted in the middle of the Paradise of Eden, it was appropriate that the most Divine Fathers should plant the Tree of the Cross in the middle of the holy forty days, thereby simultaneously reminding us of Adam’s gluttony and describing his restoration through the Tree of the Cross. For if we taste of this Tree, we shall no longer die, but be made alive.
By the power of Thy Cross, O Christ our God, protect us from the assaults of the Evil One, and vouchsafe us, having passed through the arena of the forty days with ease, to venerate Thy Divine Passion and Thy Life-bearing Resurrection; and have mercy on us, for Thou alone art good and lovest mankind.
Apolytikion in the Fourth Tone
O Lord, save Your people, and bless Your inheritance. Grant victories to the rulers over their adversaries. And through Your Cross preserve Your habitation!
Kontakion in Plagal of the Third Tone
Now the flaming sword no longer guards the gates of Eden; it has mysteriously been quenched by the wood of the Cross! The sting of death and the victory of hades have been vanquished; for You, O my Savior, have come and cried to those in hades: "Enter again into paradise."