The Fountain of light leadeth unto the unwaning light
The radiant herald of the light and the truly great mind.
Light of Orthodoxy, pillar and teacher of the Church,
Kontakion in Plagal of the Fourth Tone
With one accord, we praise you as the sacred and divine vessel of wisdom and clear trumpet of theology
Another Kontakion, of the Fourth Tone
Now is the time for action! Judgment is at the doors!
The Significance of St Gregory Palamas for Orthodoxy
by Metropolitan Hierotheos Vlachos of Nafpaktos
In the face of this great danger St. Gregory Palamas developed the fundamental teaching of the Church concerning the great mystery of the indivisible distinction between the essence and energy of God. We must underline that this is not the teaching of St. Gregory Palamas alone, but of the Orthodox Church, and therefore this theology cannot be called Palamism. Many fathers have referred to the distinction between essence and energy. We find it in the Bible, in the first Apostolic Fathers, in the Cappadocian Fathers, and especially in Basil the Great and that great dogmatic theologian of the Church, St. John of Damascus. St. Gregory Palamas, with his outstanding theological ability, developed further this already existing teaching and put forward its practical consequences and dimensions.
It is very characteristic that this distinction began to be noted in discussions about the Holy Spirit. The Calabrian philosopher Barlaam maintained that we could not know just what the Holy Spirit is, especially His procession and His being sent by the Son. In the face of the danger of agnosticism St. Gregory Palamas taught that the actual procession of the Holy Spirit from the Father is a different thing from His being sent by the Son. Thus while we do not know the essence of the Holy Spirit, we do know His energy.
All spiritual life is a result and fruit of the energy of the Holy Spirit. Therefore, the saint taught, we cannot participate in God's essence, but we can know and participate in His energies. As the great dogmatic theologian St. John of Damascus teaches, we can see His three unions: union in essence, of the Persons of the Holy Trinity; union in substance, in the Person of Christ between the divine and human natures; and union in energy, between God and man.
In this way St. Gregory preserves the true teaching of the Church. If in the time of Athanasios the Great, men doubted the divinity of Christ, in St. Gregory's time they had doubts about God's energies. They said that His energies are created. Therefore in the dismissal hymn of the saint we sing: "Illuminator of Orthodoxy, supporter and teacher of the Church, spiritual beauty of the monastics, irrefutable champion of the theologians...".
The common mind of the Church recognises St. Gregory Palamas, the Hagiorite saint, as a great Father of the Church, an Ecumenical teacher, and includes him with the Three Hierarchs and the three great theologians of the Church. The characterization of theologian which has been given to him, has made him an elect member of the company of the Holy Fathers. St. Gregory is truly "an invincible champion of the theologians".
But also synodically the Church has characterised him as an unerring father, teacher and theologian. The Synodal Tome of 1347 refers to this great Hagiorite saint, saying:
"But also if anyone else at all is ever caught either thinking or saying or writing against the said most worthy priestmonk Gregory Palamas and the monks with him, or rather against the holy theologians and this Church, we both vote against him for these things and put him under this condemnation, whether he be of the hierarchy or the laity. We have many times proclaimed most worthy this respected priestmonk Gregory Palamas and the monks agreeing with him. They neither write nor think anything that differs from the divine words, having examined them and understood them exactly. And they champion the divine words, or rather our common devotion and tradition in all ways, as is proper, defending them as in every respect higher than what not only they but also the Church of God and the former synodal volume regard as sophistries. And we also declare them to be very safe defenders of the Church and its faith, and its champions and helpers."
This synodal text highlights the three following truths which all Christians should recognise.
Second, the teaching of St. Gregory about the distinction of essence and energy, about man’s participation in the uncreated energy of God and about the hesychastic way of life is a teaching of the Church and a canon of godliness and life.
Third, anyone who denies and undervalues St. Gregory Palamas, as well as the hesychastic life which he lived and taught, is excommunicated from the Orthodox Church.
All these things show the great value of St. Gregory, but also the value of the Holy Mountain, with its hesychastic tradition, which is preserved to this day by the Hagiorite Fathers. This tradition of hesychasm is the greatest treasure of the Holy Mountain, a hope for the world and a true life for Christians.
Rejection of the Holy Mountain and the hesychastic tradition is in reality a denial of the Orthodox Tradition and a departure from the "One, Holy, Catholic and Apostolic Church".
A Theology of Experience - Schema-Hieromonk Ambrose Young
We are Partakers of the Divine - Archpriest Vsevolod Schpiller
God is Light - Archpriest Alexander Shargunov
St Gregory Palamas' Place in Great Lent - Monachos.net
St Gregory Palamas and the Tradition of the Fathers - Fr Georges Florovsky
St Gregory Palamas, freedom, and the self - Fr Stephen Freeman