Christ the Savior-Holy Spirit Orthodox Church
Archpriest Steven C. Kostoff
4285 Ashland Ave, Cincinnati OH 45212 - (513) 351-0907

Scripture Readings for Today

All Scripture Readings
Feasts and Saints Commemorated Today

Repose of Saint Innocent, Metropolitan of Moscow, Enlightener of the Aleuts, Apostle to the Americas
Repose of Saint Innocent, Metropolitan of Moscow, Enlightener of the Aleuts, Apostle to the Americas

Saint Innocent (Veniaminov), Metropolitan of Moscow and Kolomensk (August 26, 1797—March 31, 1879), was glorified by the Russian Orthodox Church on October 6, 1977. He was born in the village of Anginsk in the Irkutsk diocese. The Apostle of America and Siberia proclaimed the Gospel…

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Troparion & Kontakion
Saint Hypatius the Wonderworker, Bishop of Gangra
Saint Hypatius the Wonderworker, Bishop of Gangra

Hieromartyr Hypatius, Bishop of Gangra, was bishop of the city of Gangra in Paphlagonia (Asia Minor). In the year 325 he participated in the First Ecumenical Council at Nicea, at which the heresy of Arius was anathematized. When Saint Hypatius was returning in 326 from Constantinople to Gangra,…

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Repose of Saint Jonah, Metropolitan of Moscow and All Russia
Repose of Saint Jonah, Metropolitan of Moscow and All Russia

Saint Jonah, Metropolitan of Moscow and Wonderworker of All Russia, was born in the city of Galich into a pious Christian family. The father of the future saint was named Theodore. The youth received monastic tonsure in one of the Galich monasteries when he was only twelve years old. From there, he…

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Venerable Hypatius the Healer of the Kiev Caves
Venerable Hypatius the Healer of the Kiev Caves

Saint Hypatius the Healer of the Caves, attained glory through his severe fasting and prayerful vigilance. By night he stood at prayer, slept very little, and ate only bread and water. Saint Hypatius devoted himself entirely to the service of the sick, and received from God the gift of healing.…

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Venerable Apollonius, Ascetic, of Egypt
Venerable Apollonius, Ascetic, of Egypt

Saint Apollonius, when he was a fifteen-year-old youth, withdrew into the inner Thebaid desert (Lower Egypt), where he spent forty years in monastic struggles. Directed by God, he founded a monastery near Hermopolis, where eventually about five hundred monks gathered. Saint Apollonius was strict in…

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Hieromartyr Abdas, Bishop of Persia, and Martyr Benjamin the Deacon

Saint Audas was Bishop of Bethchasar in Persia. He destroyed a temple of the fire-worshippers, and was brought to trial before the Persian emperor Izdegerd I (401-402), who ordered the saint to rebuild the temple. When Bishop Audas refused, the emperor ordered soldiers to destroy all the Christian…

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Venerable Hypatius, Abbot of Rufinus in Chalcedon

Saint Hypatius, Igumen of Rufinus in Chalcedon was born in Phrygia (Asia Minor) into the family of a lawyer and he received a fine education. Once, when he was eighteen years old, his father punished him, after which the youth left home and went to Thrace (Balkans). There he herded cattle for a…

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Appearance of the Iveron Icon of the Mother of God
Appearance of the Iveron Icon of the Mother of God

The Iveron Icon of the Mother of God (which is preserved on Mt. Athos) was kept in the home of a certain pious widow, who lived near Nicea. During the time of the emperor Theophilus, the Iconoclasts came to the house of this Christian, and one of the soldiers struck the image of the Mother of God…

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Troparion & Kontakion
Saint Acacius the Confessor

Saint Acacius the Confessor lived during the Decian persecution, and was Bishop of Melitene, Armenia. Arrested as a Christian, Saint Acacius was brought before the governor Marcianus, who ordered that he be tortured. He was not put to death, but was set free after a while, bearing the wounds of…

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Righteous Joseph the Patriarch
Righteous Joseph the Patriarch

Righteous Joseph the Fair was the son of the Old Testament patriarch Jacob and his wife Rachel (Genesis 37:3). His eleven brothers, the sons of Bilhah and Zilpah (Genesis 37:2) were jealous of him, because their father loved him more than his other sons, because he was the son of his old age. They…

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Troparion & Kontakion
The Prologue of Ochrid

The Prologue from Ohrid: March 31

1. THE PRIESTLY-MARTYR HYPATIUS THE BISHOP OF GANGRA

Hypatius was born in Cilicia and was the bishop of Gangra. He was present at the First Ecumenical Council [Nicaea, 325. A.D.] and was renowned throughout because of his pious and saintly life and his miracle-working. The Emperor Constantius ordered that a likeness of Hypatius be made during the saint's lifetime. The emperor kept this likeness in his palace as a weapon against all adverse powers. Once upon returning from Constantinople, Hypatius was attacked in a narrow gorge by Novatian heretics and, along with others, was hurled to the ground in mud. At that moment a woman from that group struck him in the head with a stone and, thus, the saint died. Immediately that woman went insane and took that same stone and struck herself with it. When they took her to the grave of St. Hypatius, he interceded before God on her behalf. She was healed by the great compassionate soul of Hypatius and lived the remainder of her life in repentance and prayer. St. Hypatius died and took up habitation in the eternal Kingdom of Christ the God, in the year 326 A.D.

2. SAINT JONAH, METROPOLITAN OF MOSCOW

Jonah was born in the province of Kostrom. In his twelfth year he was tonsured a monk and as such lived for a long time in the Simonov Monastery in Moscow. At the time of Metropolitan Photius, Jonah became Bishop of Ryazn. When Photius died, Jonah was elected as metropolitan and sent to the patriarch in Constantinople for approval and consecration. At the same time, Isidorus, a Bulgarian by descent, outwitted Jonah and arrived before him in Constantinople and was consecrated as the Metropolitan of the Russians. Jonah returned to his cathedral in Ryazn. Isidorus, the malicious one, ended his incumbency of the Metropolitan See nefariously. Isidorus attended the Council of Florence [1439 A.D.] and then, after three years, returned to Moscow. Everyone attacked him as an apostate from Orthodoxy and banished him. It is unknown where he ended his life. Jonah, the good and wise shepherd, ascended the throne of the Metropolitan See. He was a great worker of miracles, "a discerner," and a spiritual director. When the Agarians surrounded Moscow, Jonah repelled them through his prayers. In his later years he wished that he could be afflicted by an illness so that he could suffer pain and that, through pain, completely purify himself before his departure to the other world. According to his wishes, God permitted a sore on his foot ,which was preceded by a vision to a certain priest, James. The saint died from these wounds and took up habitation among the heavenly citizens on March 31, 1461 A.D. Many miracles have occurred over his relics. A certain mute, John by name, was brought before the relics of the saint. John kissed the hand of Jonah and, as he related later, the hand grabbed him by the tongue and he felt a sharp pain. When the hand released his tongue, John returned to those people who brought him and began to talk as though he was never a mute.

3. THE PRIESTLY-MARTYR AUDAS

Audas was a bishop of the city of Susa. He was beheaded for Christ in the year 418 A.D. in Persia by Emperor Yezdegird. His deacon, St. Benjamin, was released by the tormentors with the understanding that he would never preach the Gospel again. In the beginning he agreed, but Benjamin could not sustain this in his heart and continued to spread the truth of Christ among the people. For this Benjamin was captured and killed three years after St. Audas in the year 421 A.D.

4. THE VENERABLE APOLLONIUS

Apollonius was a renowned Egyptian ascetic. In his fifteenth year he renounced the world and withdrew to a mountain where he lived for forty years feeding on vegetation. After that, he established a monastery in which five-hundred monks lived. He died peacefully in the year 395 A.D.

HYMN OF PRAISE

TRUTH

Know the truth, the Lord commands,

Who knows the truth, himself does not allow to be enslaved.

To the faithful, truth gives freedom,

And by truth, the faithful rule over the world.

Falsehood and bondage are as a source and river,

Falsehood, forever in bondage, holds the liar.

Falsehood is the midnight darkness which leads astray

And by this wayward path leads men into the abyss.

Falsehood shackles one with fear, fear from everyone,

From men and the world and demons evil.

Truth is the light which disperses darkness

And grants freedom to the despondent slave,

Freedom from men, freedom from the world,

Freedom from fear and demons cursed.

Who recognizes truth, freedom, that one receives,

With freedom, even authority over all adversaries.

The cradle for freedom, truth prepares,

For without truth, there is not true freedom.

REFLECTION

St. John of the Ladder says: "He who in his heart is proud of his tears and secretly condemns those who do not weep is like a man who asks the king for a weapon against his enemy and then commits suicide with it" (Step 7). If your heart is softened, be it from repentance before God or be it from knowing the boundless love of God toward you, do not become proud toward those whose hearts are still hard and calloused. Remember how long it has been since you had a hard and calloused heart. There were seven brothers who were ailing in a hospital. One of them was restored to health and rose to his feet. He hurried to serve his other brothers with fraternal love and concern so that they too would recover. You be like that brother also. Consider that all men are your brothers, sick brothers. If you feel that God has given you health before them, know that it was given to you through mercy, so that even you as a healthy person may serve others who are sick. Of what do we have to be proud? As though good health comes from ourselves alone and not from God. As though a mud hole can cleanse itself and not from a source deeper and cleaner.

CONTEMPLATION

To contemplate the Lord Jesus in death:

1. How His body lies peacefully in a grave;

2. How He descended in the Spirit to the souls in Hades in order to redeem the souls of the forefathers.

HOMILY

About joy after sorrow

"So you also are now in anguish. But I will see you again, and your hearts will rejoice" (St. John 16:22).

The father steps up to the gallows and his sons are crying around him. Instead of the sons comforting him, he comforts his sons. Something similar to this happened to the Lord and His disciples. Walking toward His bitter death, the Lord is more saddened because of the grief of His disciples, rather than by that which He has to endure. He caresses them with consolation and encourages them with the prophecy of the new and impending vision: "But I will see you again." This is a prophecy about the resurrection. Many times our Lord prophesied His death, but when He prophesied His death, He also prophesied His resurrection. Nothing unforeseen ever did happen to Him. He did not prophesy about Himself only, but also about them [the disciples]. They will be in great sorrow as a woman when she gives birth and endures pain. As a woman forgets her pain and rejoices when she gives birth "for a child has been born into the world" (St. John 16:22), so will it be with them. In their consciousness Christ the Lord was not completely in the form of the God-Man. As long as they had known Him as a sufferer and mortal man, they only knew Him partially; until then, the pain of birth lasts in their souls. But when they see Him again, resurrected and alive, miraculous and almighty, Lord over all things in heaven and on earth, the pain and sorrow will cease and joy will appear in their hearts. For Christ will be completely formed in their consciousness as the God-Man and then they will know Him in His fullness and in His totality. Only then will He be totally born for them.

So with us brethren, as long as we know Him only from His birth to His death on Golgotha, we know the Lord Jesus partially. We will know Him completely only when we know Him as the Resurrected One, the Victor over death.

O Lord All-victorious, have mercy on us and by Your resurrection cause us to rejoice as You comforted and made joyful Your disciples.

To You be glory and thanks always. Amen.